GuruKripa...


In the world parents, brother - sister, husband - wife relationship, like the master - disciple relationship is a relationship, but others are all related to bonds, while the master - disciple relationship gets even freedom from cords. 

If true master could not do virtuous deeds.Go get her master in front of which is lacking in Punykarm still do not recognize them.

गुरु को नापने तोलने का विचार शिष्य के दिल में उठा और गुरु के बाह्य आचरण-व्यवहार को देखकर उनकी गहराई का अन्दाज लगाना शुरु किया तो समझो शिष्य के पतन का प्रारंभ हो चुका।

Do everything for the welfare of the disciple.Is continuous in the flow with the irrepressible affection. They hate the power of rebuking and scolding someone is short   his all passion - hatred have passed. That made ​​the master. His every gesture is as comfortable and beneficial for all.


Acknowledged the need to go back   to follow his orders not to wander after them. What will happen to wander behind the body   Satshishy went ahead with what the master of the order. Be Gurumuk, not Mnmuk. Walk on the words of Gurudev. Everything will be fine. Dense cloud of great-looking objections can not scare Gurumuk disciple. They watched the clouds broken are. Gurumuk disciples once did not stumble. The glory of his Master who has full confidence that pupils must cross the magically becomes inaccessible. Gurukripa he has experienced a day of his immortality and self Gurupd is mounted.
In the master to disciple, the disciple does not appear unique sense remains the same as stray animals.


Are all to become a Gurukripa. Gurukripa the ability to digest it interesting when you're getting is so courageous. Not exercise the power of milk to increase the ability to digest milk but powerful exercise is so interesting. Milk itself is complete. Gurukripa is so complete in itself, is capable. Bukti and discharge both   able to do it. It's similar to milk of tigress Gurukripa character that it does not digest. The ability to digest it all means to bring the seeker - hymns, chanting - meditation, exercise - quietness, etc. have to dare.


जो साधक या शिष्य गुरुकृपा प्राप्त होने के बाद भी उसका महत्त्व ठीक से न समझते हुए गहरा ध्यान नहीं करते, अन्तर्मुख नहीं होते और बहिर्मुख प्रवृत्ति में लगे रहते हैं वे मूर्ख है और भविष्य में अपने को अभागा सिद्ध करते हैं।
संसारियों की सेवा करना कठिन है क्योंकि उनकी इच्छाओं और वासनाओं का कोई पार नहीं, जबकि सदगुरु तो अल्प सेवा से ही तुष्ट हो जायेंगे क्योंकि उनकी तो कोई इच्छा ही नहीं रहा।


In fact you do not want to master. Teaching can not be sold. Teaching can be donated. That is why we are grateful to the Masters. And .... Remain indebted to master to become the world's most wealthy is more than a matter of luck.
To purify your speech, your intelligence to make stunning, soulful your heart to help make the saint, master and the masters will take the glory. True, but the real glory is injustice. Vedas are also tired of his glory sing.


Gurukripa or was Iskripa not digest, we awake in the knowledge that, to know it myself Pucoः  God is not interested in   luxury, hot - not comfortable quietness that  Gurukripa, blessing and Shastrkripa it is immeasurable. No less than the above.Is less than pleased with the ability to digest. The dedication is to merit, not to God.

Master the seeker or student, an insult to their dignity and improve life is finally rising. Not tolerate an insult to the Guru by the disciple's life is an insult in which she is so fierce  Students who master Sadbagi threats, reprimand - reprimand bearing moves, Lord, his own respect. Katuvachan who accepts the master's smiling poison all over the world there is the ability to digest.
At Gurukripa think that was opening the treasures of joy.
On the way to the spirituality of the scholar and mystic spirituality Dristimatr curious to observe people, his ability is revealed. That has yet to select visa seekers are not removed.


God will not so quickly, since husband'd husband still have not seen the divine in themselves. Wife will not so quickly because it will begin to see God in the wife has not seen the divine in themselves. The master has seen God in itself, is thoroughly interviewed. The full veil has been removed. Sun God is the same format. Guru, the curtain has been removed. Therefore, God Niharo master. You will soon be successful.
Does not add all Amritwani of stereotypes like that. That mystic innovative as people try to open the door to truth and egos are on the injury. Where is your praise people who lived there.
With respect to the holy feet of Gurudev farina presents his head to his Crnrj world people are desperate.
But it looks like poison to the beginning teacher's behavior is the result Amrittuly fruit.
Who refuse to master the world and at the end Death can also bang.
Gurudev who want to give any guy - Gara material may not be sustained.Injury to his beloved disciple the master beat him, strengthened in the tight criteria make.


When - when, where - where you began taking the Krttapan Angdhaiyaँ then - then, there - there are times like hammer and chisel to the stone sculptor create a statue cut down to remove unnecessary part of the way, master their skills delete your ego are. Take advantage of proximity to master you can live more. They shoot out of your ego will appear on your pure nature.


आत्मानन्द देने वाली गुरुकृपा मिलने के बाद भी विषय सुख के पीछे भटकना, लोगों पर प्रभाव डालने के लिए टिपटाप करना तथा शरीर को सजाने में जीवन का नूर खो देना यह तो मूर्खता की पराकाष्ठा है।

How to worship Mahalaxmi?

Lakshmi has four types. One is financial, the second is money, is the third and fourth is Lakshmi Mahalakshmi enjoyment of the wealth - luxury, idleness, misconduct, he Paplkshmi, is Alkshmi.

 The pleasures of wealth - wealth should seek to finance.
 The pleasures of wealth - wealth should seek to finance.
 The funding from the family - the family should be kept dry and the wealth
 The funding from the divine service, the whole tenor of the campaign, the whole - the song of peace in one's heart go Guँjaye it is Mahalaxmi.

 We worship Mahalaxmi so that the money came to our house, she came Mahalaxmi. Will work to meet Narayanan Mahalakshmi. Lakshmi Narayanan, including those who do not let that mislead. Path that will bring in the money, will take the virtuous path. 64 faults and 16 properties in wealth, so to speak Vsishtji chef.
Sanatana Dharma does not assume that the rich do not get the door to God, God can not rich. The parable of the scriptures that the parent state was King, King of Mithila and were Atmsacshatkari. Lord Rama, who appeared in the house, they were the king Dashrath, were rich.In the Satkarmon is Lutata Lakshmi, the goddess takes open hands holy persists for many generations, such as King Dashrath, father, etc. were seen in the life. 22 generations back to the parent, that parent was 22.
Diwali Lakshmi puja practice is in the countryside, cities, too. The festival who will worship Lakshmi and Tulsi respect, the money - will be happy to have cereal and health.

Renunciation of Pleasures

The stool - urine-filled places to be I'm blind   the dirty parts being devastated my life I'm back  ! "

Vemana's son Seth in Andhra Pradesh a prosperous parents after the death of his brother and sister grew up under the shelter - increased. More than her mother did love her sister Lakshmi. Much money as he wants to go get her sister.Big brother and little brother stayed busy in the business started out with Kushamdkhoron Vemana. With them wandering - wandering one day he reached the door of a prostitute. That a customer is also rich whore. He Vemana trapped in their Mohpash and went the way of sin.

Was only 16-17 years old now Vemana. Prostitute - which holds the demands on her, gives her the money, he completed them. Once that prostitute diamond - studded with beads necklaces, bangles and asked for the ring.

Vemana Mohpash the prostitute was completely packed.He removed at night for her jewelry. She ignored the look. A few days later tried to bring Vemana Mँglsutr of his sister, the sister in law Puchhaः  tell the truth, What are you doing   Where did the jewelry   She wept, knowing the truth. Begun to think that  much at all this force is to destroy your glory. "

But the law was not an ordinary woman, was Satsangi. He put a condition on Vemana jewelry Dieः Son   He then delivered harlot. you say it, will do. tell him that  you naked and head back down the causes and take your knees out of the hand, then I'll give you jewelry.  when you like Then you remember the black mother began taking jewelry from them to pray that my mother   I consider it, let me Kamvikar save us from religion. "

According to Vemana other day when the girl's condition began to jewelry, then prayed for Vemana Sdbuddhi from his mother black. She's good sense and wisdom of Vemana woke up by the grace of Mother Kali that  the stool - urine-filled places I am blind.  In law and guiding of Vemana.

Vemana in midnight black mother went to the temple and prayed with a true heart. Pleased with her ​​prayers and her yoga initiates black mother and the mother was told to take it as directed yoga - meditation. Became aware of his latent powers and some even came Siddhiaँ. Now there is Vemana Vemana, Yogiraj Vemana and became famous. Of their presence  Vemana Yogdrshnm  and  'Vemana Tttwajrञanm  - these two books were compiled. Andhra Pradesh, the man of today reading these books are inspired to follow the path of yoga and knowledge.

कहाँ तो वेश्या के मोह में फँसने वाला वेमना और कहाँ करूणामयी भाभी ने सही रास्ते पर लाने का प्रयास किया, माँ काली से दीक्षा मिली, चला योग व ज्ञान के रास्ते पर और भगवदीय शक्तियाँ पा लीं, भगवत्साक्षात्कार कर लिया एवं कइयों को भगवान के रास्ते put on. Many addicted - the life of Duracharion to wire. Saint Vemana and they are still worshiped.

Causes and Prevention of Sorrow


 Seven hundred million people are on earth. No one can say that "I do so and so had to be sad or to feel so and so work to do." All creatures, all men from morning to evening, from life to death, life-long pause happiness and sorrow are in the drive. However, it is seen somewhere in life - somewhere - some comfort there, yet the sorrow is sorrow.


Sage and his disciples' question: the "Man is born crying, lives complaining and dies disappointed and, what is the reason behind it."
Sage Pat came the answer "the question is, of mankind is to Tue. Man's real Sukswbav, Chetnswbav Akalpurus Sfurit from. For example, water is the origin of every wave, every creature that sacchidanand origin is soul consciousness. The The love that Atmdev, Atmdev Sfurit is knowledge. But the visual world, an illusion as the truth can get it, I'll enjoy it, and get it so I'll be happy, the illusion, the indiscriminate organism from sorrow to sorrow, the sorrow, sorrow is lost in the third. "
"So the solution"

Said, the external pleasures and sorrows of life, the importance of external adaptation and adversity, he is a man of small mind. But the issue of the places in Bhujnit, is even in adversity,दुःखेष्वनुद्विग्नमनाः Vigtsprihः Sukeshu. (Geetaः 2.56) which is concerned in sorrow, happiness does not attachment, so who knows Smtwyog male pleasure - pain that lasts into the middle of the Sattaswrup witnessing consciousness, he takes over the lead.

Without the presence of a world penetrated the gates of the ear, the eye has reached the doors.Breaks at the eye than ear. Condemning the hatred that is heard by the ears. Attachment to a place of praise is heard by the ears. In our spiritual progress that is unprecedented hatred and attachment. Like getting up in the water wave - but - do not see the depth of wave cool water, cool like creatures, Sukswrup, Chetnswrup but yearning for compatibility and adversely Bagabagi the spirit of life is lost in the race. Bgvdasry, taking shelter of his presence lost Hunsle can find again.

Considered paramount to the success of outside experts. The master was not an ordinary king, was the chairman of several Lokpalon. Many Raje - Prince Be under which such ultimate Lokpalon also was president and father of Shiva. However, the importance of things out and kill the soul detached from the dive master all the curry - had gotten spoiled, sacrifice - destruction, head cut off and was head of the goat. People still in Pagoda Ban - Ban ... Without the reminder that God's love, God's peace without any out - I ... Will, finally tired of the world will be off.

We have the power to make milk in the mother's body. Mother's afterbirth to the navel power, compassion is the same. Contemplation of the divine wisdom of our whole - juice, whole - knowledge, divine - there should be parity in the world so we can succeed easily.
Uttanpad king had two wives, taste and Suniti. Suniti was the mother of the pole. The quest should appear in front of his mind and back and forth without the idea would be to look after him, he has flair. Large in today's world people are upset in the race of elegance. Insomnia, disease, suicide, trouble, love - sweethearts AIDS, it is all the elegance of the family. Which was interested, how to even start with. Theft, dishonesty, fraud, according to interest and get nothing, eat, have fun - this is the cause of sorrow. Results of that divine idea and results in success dive down to the decision, it was to hooks or pleasure.

Suniti was the son of rich pole of pleasure and elegance was the perfect son. Flair in the life of strife, turmoil and his son's life to see it. He was killed by Yakashyas, went to the throne. Suniti's son Dhruv dear saint of God presence of Nardji found, was the initiation of Bgvnnam. Suniti's son had the pleasure of the senses, the state also found well-handled and ultimate reality. The momentum in the Frat sorrow not as Sumtiwala Duःkhari - love increases. His sorrow, penance and parity comfort becomes. Sumtiwale the way of sorrow, and happiness becomes the instrument. Suruciwale the easement - the luxury book undermines the blame on others and passion and pain - and too weak to make the malice, Ragi - jealous - Mohee makes. Happiness - sorrow in life are all but a pleasure to serve God reaches them and caught them Suruciwala is consumed.

मनोकामना पूर्ति योग - Wishes To Be Complete Yog


आदित्य पुराण के अनुसार ३१ दिसम्बर के दिन सप्तमी तिथि है ...उस सप्तमी को उभय सप्तमी कहा गया ...पौष मास ..शुक्ल पक्ष.. सप्तमी तिथि उस दिन कोई तीन बार दिन में सूर्य भगवान की पूजा करे ..सूर्य को अर्घ्य दे ..चन्दन, चावल, फूल की लाल पंखुड़ियाँ डाल के और तिल के तेल का दीपक दिखाएँ ... सुबह .... दोपहर को १२ बजे ..और शाम को सूर्यास्त हो तब और प्रसाद में कुछ लड्डू छत पर रख दें .. सूर्य भगवान को प्रार्थना करें कि आप के लिए प्रसाद है ..स्वीकार करो २-४ लड्डू गरीबो को बाँट दें ..थोड़ा प्रसाद में खुद खा लें और गुरु मंत्र का जप करें ..उस दिन दिन में तीन बार १०-१० माला करें, तो आदित्य पुराण कहता है कि उस व्यक्ति की मनोकामना पूर्ण होगी ।



Aditya Purana Saptami 31st day of December is the date ... on the Saptami common Saptami stated ... .. Shukla Paksha Paush month .. Saptami date three times a day that day .. the sun worship of God to give Arghya to the Sun .. Chandan, rice, and sesame oil to put flower petals on the red lamp of the Show ... Morning ....at 12 pm Afternoon....and When the evening sunset place them on the roof and offering some sweet .. सूर्य भगवान को प्रार्थना करें कि आप के लिए प्रसाद है ..स्वीकार करो २-४ लड्डू गरीबो को बाँट दें ..थोड़ा प्रसाद में खुद खा लें और गुरु मंत्र का जप करें ..उस दिन दिन में तीन बार १०-१० माला करें , the Aditya Purana says that the person wishes to be complete. 

एकाग्रता - परम तप


एकाग्रता साधने के कई उपाय हैं। जैसेः हम छत पर सोये हैं। पलकें गिराये बिना चाँद को निहारते-निहारते लेटे हैं। कुछ समय के बाद एक के बदले दो चाँद दिखने लग जायेंगे। फिर तीन दिखने लग जायेंगे। आँखे खुली होंगी और तीनों के तीनों अदृश्य भी हो जायेंगे। हम दृश्य में फँसे हैं। दृश्य को देखते-देखते हम अदृश्य में पहुँच जायेंगे। व्यक्त में फँसे हैं लेकिन व्यक्त को निहारते-निहारते हमारी चेतना अव्यक्त में चली जायेगी।


रमण महर्षि के पास ऐसी योग्यता थी। इसलिए भारत के प्रधानमंत्री जैसे व्यक्ति को उन्होंने ऐसी शांति दी कि वर्षों तक उनके द्वारा महर्षि की प्रशंसा के गीत गाये गये। भारत के भूतपूर्व प्रधानमंत्री श्री मोरारजीभाई देसाई देश-विदेश में अपना यह अनुभव कहा करते थे किः "मैं कलेक्टर से लेकर प्रधानमंत्री तक के पद पर रहा लेकिन रमण महर्षि के चरणों में जो सुख-शांति मिली वह किसी पद के भोग में नहीं मिली।"

रमण महर्षि के चित्त में जो अव्यक्त का आनन्द छा जाता था वह एकाग्रता के द्वारा सारी सभा को भी मिल जाता था।
कभी दीये की जलती लौ पर पलकें गिराये बना देखते जाओ। भूत-प्रेत को देखने के लिए भी लोग लौ का उपयोग करते हैं। लेकिन तुम भूत-प्रेत के चक्कर में मत पड़ना। उसमें कोई सार नहीं।

लौ को निहारते जाओ... निहारते जाओ, फिर आँखे बन्द कर दो तो वही लौ ललाट में दिखेगी। थोड़ी देर के बाद वह अदृश्य हो जायेगी। आँखें खोलकर फिर से लौ को निहारो। ऐसे भी एकाग्रता बढ़ती है।
ऊपर नीचे के दाँतों के बीच जिह्वा के अग्र भाग को रोक दो। मुँह ऐसे बन्द करो कि जिह्वा न ऊपर तालू में लगे न नीचे लगे। मुँह के अवकाश में टिक जाये। ऐसा करके जिह्वा को मन से निहारते जाओ... निहारते जाओ। इससे भी एकाग्रता में मदद मिलेगी।

घड़ी का काँटा सेकण्ड-सेकण्ड करके घूम रहा है। इस काँटे को देखते हुए सेकण्डों को गिनते जाओ। इससे भी एकाग्रता की साधना हो सकती है।
मन में  विचार चल रहे हैं। एक विचार उठा और गया। दूसरा अभी उठने को है। इसके बीच की जो निर्विचार अवस्था है उसको बढ़ाते जाओ तो तुरन्त साक्षात्कार का स्वाद आने लगेगा। दो विचारों के बीच की जो मध्यावस्था है उसको बढ़ाते जाओ तो चन्द दिनों में ऐसी ऊँचाई को पा लोगे की तुम्हारे आगे इन्द्र का राज्य भी कुछ नहीं लगेगा।
कभी तुम नदी, सरोवर या सागर के तट पर बैठे हो तब पानी को निहारते-निहारते चित्त को एकाग्र करो। कभी घर में ही त्राटक का अभ्यास करो। दीवार पर लगे हुए काले गोलाकार के बीच पीले बिन्दु को निहारते जाओ.... निहारते जाओ। आँखों की पलकें न गिरें। जब तक आँखों से पानी न गिरे तब तक निहारते जाओ। दिनोंदिन अभ्यास बढ़ाते जाओ। कुछ ही दिनों में शक्ति आने लगेगी। सामर्थ्य का एहसास होगा। उस शक्ति या सामर्थ्य को पढ़ाई में खर्च करो, धन्धे में खर्च करो, कहीं भी खर्च करो लेकिन हम तो चाहते हैं कि उस शक्ति को शक्तिदाता परमात्मा के साक्षात्कार के लिए खर्च करके तुम उसको पा लो।

अनेक प्रकार के प्रयोग हैं जिनके अभ्यास से तुम सर्वोच्च तपस्या में सफल हो सकते हो। सारी सृष्टि का जो आधार है वह भी एकाग्रता से प्राप्त हो सकता है। महावीर इतने एकाग्र हो गये कि कानों में कीलें लगाई गईं फिर भी उनके चित्त में क्षोभ न हुआ। यह एकाग्रता का ही प्रभाव है कि क्षत्रिय राजकुमार वर्धमान, भगवान महावीर होकर पूजे जा रहे हैं।

हर व्यक्ति ऊँचा होना चाहता है, हर इन्सान अदभुत होना चाहता है, सबसे निराला होना चाहता है लेकिन जिससे निराला बना जाता है उस पर ध्यान नहीं है।
एकाग्रता साधने के लिए ध्यान की भिन्न-भिन्न रीतियाँ अपनायी जाती हैं। अपने मूलाधार चक्रपर चित्त एकाग्र करने से कुण्डलिनी शक्ति जाग्रत होती है। काम का केन्द्र राम में बदल सकता है, भय निर्भयता में, घृणा प्रेम में, हिंसा अहिंसा में, स्पर्धा समता में बदल सकती है।

बार-बार किसी रूप को निहारते-निहारते उसी में चित्त को एकाग्र किया जाता है। गुरु, गोबिन्द, भगवान जो भी रूप प्यारा लगे उसको देर तक एकटक निहारते-निहारते आँखें बन्द करके भ्रूमध्य में उसी रूप को देखा जाये। ऐसा अभ्यास करने वाले साधक भी अदभुत सिद्धियाँ और सामर्थ्य पा सकते हैं। किसी रोग को निवृत्त करने के लिए इसी प्रकार एकाग्र होकर बार-बार संकल्प करने से रोग निवृत्त होते हैं। जन्म-मृत्यु का भवरोग निवृत्त करने के लिए एकाग्रता का उपयोग साक्षीभाव में किया जाता है।
भक्तों की भक्ति, जपी का जप, योगी का योग तब फलता है जब एकाग्रता होती है। भोगी को भी सफलता तब मिलती है जब कुछ घड़ियों के लिए, कुछ समय के लिए वह एकाग्र होता है।

सत्संग अमृत


सुबह नींद में से उठ के श्वास गिनो और शांत हो जाओ। अपने परमात्मा में, आत्मा मे ही खुश रहना। 'मेरा पैसा कहाँ है ? मेरा छोरा कहाँ है ?' नश्वर दुनिया की चीजों की क्या इच्छा करना ! 'मैं अमर आत्मा हूँ। शरीर मरेगा, मैं तो अपने-आप में मस्त हूँ। मुझे मारे ऐसी कोई तलवार नहीं, कोई मौत नहीं। अमर आत्मा के आगे तो मौत की मौत हो जाये। मैं तो अमर आत्मा हूँ। ॐ....हरिॐ....ॐ....' – इस प्रकार अमर आत्मा का विचार करे तो अमर आत्मा को पायेगा और बेट-बेटी का विचार करे, नाती-पोते का विचार करे तो अंत में उन्हीं की याद आयेगी और वहीं जन्मेगा।

भगवान ने गीता में कहा हैः

यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम्।
तं तमेवैति कौन्तेय सदा तदभावभावितः।।

' हे कुन्तीपुत्र अर्जुन ! यह मनुष्य अंतकाल में जिस-जिस भी भाव का स्मरण करता हुआ शरीर का त्याग करता है, उस उस को ही प्राप्त होता है क्योंकि वह सदा उसी भाव से भावित रहा है।' (8.6)
एक बार संत कबीर जी ने एक किसान से कहाः "तुम सत्संग में आया करो।"
किसान बोलाः "हाँ महाराज ! मेरे लड़के की सगाई हो गयी है, शादी हो जाये फिर आऊँगा।"
लड़के की शादी हो गयी। कबीर जी बोलेः "अब तो आओ।"
"मेहमान आते जाते हैं। महाराज ! थोड़े दिन बाद आऊँगा।"
ऐसे दो साल बीत गये। बोलेः "अब तो आओ।"
"महाराज ! मेरी बहू है न, वह माँ बनने वाली है। मेरा छोरा बाप बनने वाला है। मैं दादा बनने वाला हूँ। घऱ में पोता आ जाय, फिर कथा में आऊँगा।"
पोता हुआ। "अब तो सत्संग में आओ।"
"अरे महाराज ! आप मेरे पीछे क्यों पड़े हैं ? दूसरे नहीं मिलते हैं क्या ?"
कबीर जी ने हाथ जोड़ लिये। कुछ वर्ष के बाद कबीरजी फिर गये, देखा कि कहाँ गया वह खेतवाला ? दुकानें भी थीं, खेत भी था। लोग बोलेः "वह तो मर गया !"
"मर गया।"
"हाँ।"
मरते-मरते वह सोच रहा था कि 'मेरे खेत का क्या होगा, दुकान का क्या होगा ?' कबीर जी ने ध्यान लगा के देखा कि दुकान में चूहा बना है कि खेत में बैल बना है ? देखा कि अरहट में बँधा है, बैल बन गया है। उसके पहले हल में जुता था, फिर गाड़ी में जुता। अब बूढ़ा हो गया है। कबीर जी थोड़े-थोड़े दिन में आते जाते रहे। फिर उस बूढ़े बैल को, अब काम नहीं करता इसलिए तेली के पास बेच दिया गया। तेली ने भी काम लिया फिर बेच दिया कसाई को और कसाई ने 'बिस्मिल्लाह !' करके छुरा फिरा दिया। चमड़ा उतार के नगाड़ेवाला को बेच दिया और टुकड़े-टुकड़े कर के मांस बेच दिया।
कबीर जी ने साखी बनायीः
कथा में तो आया नहीं, मरकर
बैल बने हल में जुते, ले गाड़ी में दीन।
हल नहीं खींच सका तो गाड़ी, छकड़े को खींचने में लगा दिया।
तेली के कोल्हू रहे, पुनि घर कसाई लीन।
मांस कटा बोटी बिकी, चमड़न मढ़ी नगार।
कुछ एक कर्म बाकी रहे, तिस पर पड़ती मार।।
नगारे पर डंडे पड़ रहे हैं। अभी कर्म बाकी हैंतो उसे डंडे पड़ रहे हैं। मेरा बेटा कहाँ है ? मेरी बेटी कहाँ है ?....' डंडे पड़ेंगे फिर। 'मेरा परमात्मा कहाँ है ? अमर आत्मा कहाँ है ? यह तो मरने वाला शरीर मर रहा है, सपने जैसा है। कई बेटे-बेटी सपना हो गये, संसार सपना हो रहा है लेकिन जो बचपन में मेरे साथ था, शादी में साथ था, बुढ़ापे में साथ है, मरने के बाद भी जो साथ नहीं छोड़ेगा वह मेरा प्रभु आत्मा कैसा है ? ॐ आनंद.... ॐ शांति...' – ऐसा करके उस आत्मा को जाने तो मुक्त हो जाये और 'छोरे क्या क्या होगा ? खेती का क्या होगा ?' किया तो बैल बनो बेटा ! जाओ।
इसलिए मन को संसार में नहीं लगाना। नाव पानी में रहे लेकिन पानी नाव में नहीं रहे। शरीर संसार में रहे किंतु अपने दिमाग में संसार नहीं घुसे। अपने दिमाग में तो 'ॐ आनन्द... ॐ शांति.... ॐ माधुर्य... संसार सपना, परमात्मा अपना....' – ऐसा चिंतन चलता रहे। चिंतन करके निश्चिंत नारायण में विश्रान्ति पायें, निश्चिंत नारायण-व्यापक ब्रह्म में आयें।

अपने रक्षक आप

अपने रक्षक आप - विद्यार्थी और ब्रह्मचर्य
 

"यौवन में शक्ति जरूर है परंतु सजगतापूर्वक संयम का पालन नहीं किया तो छोटी-सी गलती भी बहुत बड़ी मुसीबत खड़ी कर सकती है।"
विद्यार्थी काल शारीरिक, मानसिक एवं भावनात्मक विकास का समय है और इस विकास का मुख्य आधार है वीर्यरक्षा ! विद्यार्थी को अपने अध्ययन और प्रवृत्ति  लिए उत्साह, बुद्धिशक्ति, स्मृतिशक्ति, एकाग्रता, संकल्पबल आदि गुणों के विकास की बहुत आवश्यकता होती है। इन सबमें वीर्यरक्षा द्वारा बहुत प्रगति प्राप्त की जा सकती है। इसके विपरीत वीर्यनाश से तन और मन को बहुत नुकसान होता है। वीर्यनाश से निर्बलता, रोग, आलस्य, चंचलता, निराशा और पलायनवादिता के दुर्गुण आ धमकते हैं। इस दुष्प्रवृत्ति का शिकार विद्यार्थी अपने विकासकाल के अति महत्त्वपूर्ण समय को गँवा बैठता है।
विद्यार्थीकाल जीवनरूपी इमारत को बनाने के लिए नींव का पत्थर है। क्या विद्यार्थी को ब्रह्मचर्य की आवश्यकता है ? यह प्रश्न ऐसा ही है, जैसे कोई पूछेः 'क्या इमारत के लिए मजबूत नींव की जरूरत है ? मछली को पानी की आवश्यकता है ?'
जीवन में दो विरोधियों को साथ में रखना यह प्रकृति का नियम है। इसलिए जीवन के प्रत्येक क्षेत्र में विवेक होना जरूरी है। विद्यार्थीकाल में जहाँ एक ओर जगत को कँपाने में सक्षम, चाहे जो करने में समर्थ ऐसी प्रचंड वीर्यशक्ति और मौका प्रकृति युवान को देती है, वहीं दूसरी ओर उसके यौवन को लूट लेने वाली विजातीय आकर्षण की सृष्टि भी उसके सामने आ खड़ी होती है।
जिस देश के युवक गुरुकुलों में रहकर 25 वर्ष तक कठोर ब्रह्मचर्य का पालन करके चक्रवर्ती सम्राट, वीर योद्धा आदि बन कर असम्भव जैसे कार्य भी सहज ही कर लेते थे, उसी देश के निस्तेज युवक अपने परिवार को और खुद को भी नहीं सँभाल पाते यह कैसा दुर्भाग्य है। गोलियाँ बरसा के खुद को और अपने परिवार को अकाल मौत के घाट उतार देते हैं।
युवा पीढ़ी को निस्तेज बनाने वाले सेक्सोलॉजिस्टों एवं अखबारों को डॉ निकोलस के इस कथन को पढ़कर अपनी बुद्धि का सुधार करना चाहिए।
डॉ. निकोलस कहते हैं- "वीर्य को पानी की तरह बहाने वाले आजकल के अविवेकी युवाओं के शरीर को भयंकर रोग इस प्रकार घेर लेते हैं कि डॉक्टर की शरण में जाने पर भी उनका उद्धार नहीं होता। अंत में बड़ी कठिन विपत्तियों का सामना करने के बाद असमय ही उन अभागों का महाविनाश हो जाता है।"
यौवन में शक्ति जरूर है परंतु सजगतापूर्वक संयम का पालन नहीं किया तो छोटी-सी गलती भी बहुत बड़ी मुसीबत खड़ी कर सकती है, खिलते फूल-सदृश विद्यार्थी-जीवन को निचोड़कर नरकतुल्य बना सकती है। अतः सावधान ! इस संबंध में फैल रही भ्रांत धारणाओं के निर्मूलन के लिए आश्रम से प्रकाशित पुस्तक - 'दिव्य प्रेरणा प्रकाश' और पूज्य संत स्वामी श्री लीलाशाह जी महाराज के सत्संग-प्रवचनों की पुस्तकें 'निरोगता का साधन' व 'मन को सीख' अवश्य पढ़ें-पढ़ायें।

Showing The Ways To Devotees



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An amorous person seeks women, one with attachment dies for family and a greedy one hankers after wealth but a devotee’s goal is God alone. When the Sadhaka,chained by shackles of Jiva-consciousness begins to fathom to some extent the worthlessness of the world, he starts feeling an urge in his heart for pur Self-bliss. Then start his efforts to attain this Self-bliss; he studies the scriptures and takes recourse to various spiritual practices. But when he realizes that he is not being bereaved of the inner emptiness by means, he forgets his egotism and seeks help from the all-pervading Supreme Being. And ow does the Supreme Being help him? The Almighty incarnates Himself in the form of God-realized Sadgurus and plays His divine frolics form time to time.
In this very chain of God-realized Sadgurus, Param Pujya Bapuji is taking the devotees effortlessly on the path to salvation by Darshan, Satsan, meditation, Kundalini Yoga and the Yoga of listening to the inner sound of Aum experienced in meditation. It is said in ‘Guru Granth Sahib’:

“Guru Nanak says that by coming in the tutelage of Sadguru, one gets such a knack as to attain salvation effortlessly and without any sacrifice as if in a play.’

Pujyashree says, “O sadhaka! God is not afar nor is the attainment of Him, difficult. Take a firm resolve today itself, ‘I will surely attain Self-realization’. You just have to take one single step forward; the Lord is willing to take 999 steps. You pray to the Lord timorously and lose yourself into Him; surrender yourself to Him who is your real master.”

The inquisitive aspirant does study the scriptures but he is unable to understand the esoteric message contained therein and as such fails to learn the art of leading a blissful life. It is possible only when you come across the Sadguru who has experienced and assimilated the scriptural maxim of ‘वासुदेव: सर्वम्’ ‘all is God.’
Those fortunate few who have taken Mantra-Diksha from Pujyashree, a dispenser of the ambrosia of Self-bliss, and frequently attend Dhyan Yoga Shibirs (Meditation camps), have, through His causeless unbidden compassion, got the divine experience of evolution their spiritual energy which makes worries and tension, disappointment and dejection flee from their hearts and unravels the sticky knots of their lives. Slowly and slowly their lust is converted into devotion, they get naturally attuned to meditation and their mind starts reposing in the Divinity within. People starts experiencing, in just 12 days, the real happiness and divine peace and tranquillity that others cannot find by self-mortifying sadhana of 12 years. Simply by sitting near the feet of compassion-incarnate Bapuji and listening to HisSatsang, people get spiritually elevated and the hidden meaning of the scriptures is revealed to them.
 http://lh5.ggpht.com/_zYIJWp_QePQ/TThtpMZkO1I/AAAAAAAAAjI/506Z-2Qsxxk/rp941.jpgPujyashree’s message to the aspirants is, “wake up to your own Divinity. How long will you keep believing yourself to be merely a certain physical structure, mind and intellect? You are the Supreme Consciousness, wherein innumerable souls, infinite bodies are being echoed. You are the fragrance in the flowers, the nectar in the trees, the chirping of the birds. It is you who shine as the Sun and the Moon. Know your real nature of ‘I am playing in and as all that is’ and repose in your True Self, which is the real Samadhi and that too with open eyes. You have no time to waste because cruel Father of Death is hovering over your head.

We make arrangements of food, clothing, housing and vehicles for our children but the mistake we commit is to ignore the need for ensuring their ideological, moral, intellectual and spiritual development. What is taught in schools and colleges may be useful for earning a living but if the students are not taught, at this juncture that which is so important for shaping one’s life, the techniques to awaken their dormant powers and to cultivate the virtues of industriousness, courage, patience et., if traits of adoring parents and elders are not inculcated in them, these students will grow up to be educated failures and will develop in such manner as to send their parents to old-age homes, to be prone to commit suicide for little or no cause, to be the selfish one’s, eager to divorce their spouses, desolate, addicts, perverse and unquiet citizens.
We should, for the sake of all round development of our beloved children, send them to Vidyarthi Tejaswi Taalim Shibirs (Students’ educational Camps)where Param Pujya Bapuji who is the master of Knowledge of Ultimate Truth, which is Supreme among all branches of knowledge, himself instructs student by way of satsang and his pious company. There, the traits of serving parents are inculcated in the students and they get the supreme path of upliftment in their lives.
Pujyashree is travelling through the length and breadth of the country and blowing the conch of awakening the youth of India through Vidyarthi Tejaswi Taalim Shibirs,through 19000 Baal Samskar Kendras being run under his auspicesm through Yuvadhan Suraksha Abhiyans (protection of youth, the wealth of the nation) and through the newly formed Yuva Seva Sangh (Youth Service Union). He is a great proponent of teaching self-restraint to the youth. More than 17.2 million copies of ‘Divya Prerana Prakash’, a booklet containing his teachings on self-restraint, have been distributed. Shri Hansdasji Maharaj, the secretary of All India Sadhu Samaj and the general secretary of Sant Samiti, has praised this booklet wholeheartedly.

Fast bowler, Ishant Sharma, who plays an important role in Team India’s victory in cricket matches,says, “Since the time I received guidance and blessing from Pujya Bapuji, doors of success have opened in my life. All young men and women should read Pujya Bapuji’s ‘Divya Prerana Prakash’.

Pujyashree’s way of explaining is such succinct, affectionate, marvellous and benevolent that even the dullest student is able to grasp the techniques of success in life. A characteristic feature of Pujya Bapuji is that on one hand he is an experiential teacher of Vedanta and on the other he is capable scholar or child psychology as well. He becomes a child himself while with the children and gives them the esoteric Knowledge of the Gita and Vedanta in a very simple and convenient language.
The results of Saraswatya Mantra-Diksha given by Pujyashree and the Yogic exercises and the various techniques for success in life taught by him are clearly visible in the society.
Singer Bhavya Pundit, a rising star in the world of music, who secured the first place in many music competitions, gives all the credit for her success toSaraswatya Mantra-Diksha received from Pujya Bapuji and to Guru’s grace.

Dr. Rahul Katyal, a young scientist and physiotherapist, who was honoured with a national prize by National Research Development Corporation, remembers his weak student life and says, “Saraswatya Mantra-Diksha received from Pujya Bapuji is an elixir of life for development of talent.”

Ajay Mishra, who did away with his weak memory with the help of Mantra-Diksha and was appointed ‘the Global Product Manager’ in the telecom firm,Nokia, too holds the same view. He is earning a salary of 30 lakh rupees per annum.

Kshitij Soni, a poor boy who used to graze cattle and had difficulty finding even a sum of Rs.2.50 to buy tyer-soled chappals, has, as a result of Anushthana (repetition of a mantra for a set number of times during a given period) of Saraswatya Mantra received from Pujya Bapuji and reading Sri Asraramayana, become an Aircraft Engineer in ‘Go-Air’ and is earning 21.60 lakh rupees per annum.

A youth, Virendra Mehta has with the help of Saraswatya Mantra-Diksha received from Pujya Bapuji and Yogic techniques taught by Pujyashree to improve memory, earned a place in 25 most amazing persons of the world. He memorised 80000 words of ‘Oxford Advanced Learners’ Dictionary’ along with their respective page numbers and thereby achieved a world record.

Apart from these, there are lakhs of students, who received guidance from Pujya Bapuji and developed their powers of memory, decision-making and many other dormant powers in an extraordinary manner and they have begun to meet with success in all spheres. Through his forceful teachings and transmission of spiritual energy, Pujya Bapuji fill even the most desperate of students with immense Self-confidence. After getting initiated by Bapuji and moving tirelessly on the path of devotion and Yoga as shown by ‘Him”, a young boy Suresh is being reverted as ‘Sureshanandji’, today. His devoted-in-service, blissful and elevated life presents an inspiration for the society. We know how degraded his life was! But, it hardly matters now, when his life has reached heights of success, after getting Bapuji’s satsang, performing selfless service… Thus, no one should get disheartened. Everybody is well-acquainted with Sureshanandji’s childhood days.Because of bad company his life had deteriorated to such an extent that he was thrown out of his own house and used to live on foo-path. Such Suresh is in front of us as the Bapuji’s loved ine, Sureshanand, revered by various millionaires and billionaires and lakhs of people around the globe. That is why all students having received Mantra-Diksha from Pujya Bapuji proclaim in unison: ‘Bapuji’s children can never be weak.’
Pens, pencils, notebooks, school bags, uniforms and inspiring literature are distributed free among poor children, in schools under Pujya Bapuji’s instructions. In the tribal areas, in addition to distributing mats, furniture and clothes etc. Bhandaras (feasts) too are organised for children.
Two more projects are in full swing. ‘Vidyarthi Ujjwal Bhavishya Nirman Shibirs’ are being held during vacations so as to rid students of weakness and inferiority feelings. Secondly, students are trainded in Yoga and noble traits are inculcated in them through ‘Yoga Va Uchcha Samskar Shiksha Abhiyan’. National-level competitions are being conducted for the development of students’ spiritual knowledge. In just 3 such competitions, more than 22 lakh sutdents have been benefited. Another initative taken by Pujya Bapuji is organising of ‘Matri Pitri Pujan Divas’ to save the youth of India from the decadent western custom of Valentine Day and inculcating love and respect for parents in the youth. ‘Matru Pitru Punan Divas’ is celebrated on 14th February every year in homes and also in a number of schools.
There are also available to students, VCDs, MP3s of Pujyashree’s satsang and literature, which contain tius to improve memory and to to get good marks in examinations and also inspiring anecdotes to give correct direction to students’ life. Lakhs of students have profited from them and have elevated their lives; are doing so and will continue to do so.
Param Pujya Bapuji wants to give to the country and also to the world, ideal citizens, by making them abundantly endowed with a strong body, sharp & intelligent mind, full of Self-confidence and multifariously talented. Pujyashree says, “Those lacking in self-restraint and probity in life can not make progress in life nor can they do anything great for the society. Fascination for materialism, and egotism drowns therm. They suffer the fate Ravana and Kamsa did. The society and the country comprised of such people lag behind in real happiness and peace and in spiritual progress.”

Benefactor of the Deprived


It is absolutely true. Until and unless the fire in the stomach are satiated one can not imbibe spiritual percepts howsoever sound and great they may be. Pujya Bapuji, who is ever engaged in uplifting all strata of the society, by organising distribution of food to the poor along with satsang, has indeed put this principal into practice. A saint has remarked, “For a hungry man, food alone is the spirituality, food grains are actual God and clothing solely is Divinity.”


Large  bhandaras (feasts) are  organized for  the  poor and trible  people  under  Pujyashree’s  guidance.
Thereafter, clothes, utensils, food grains, oil, soap, amla choornapackets, Chyavanprash, sweetmeats, footwear and other daily necessities are distributed. Cash assistance too is provided. And at last, they are served with the nectar of devotion. As the devotees are engrossed in Kirtana (devotional chanting), the pace of chanting is upped and the loved one’s of the Lord are led into the laughter exercise to give them a taste of bliss. This extraordinary technique replaces the humdrum of their lives with cheerfulness. Then Pujyashree advises them on how to lead a healthy, happy and contented life.
Pujyashree tells them, “Among tribal people an erroneous custom of wearing silver bangles and silver rings has crept in, which is detrimental to health. Gold ornaments should be worn above the navel and silver ornaments, below te navel. Those going against this principle are prone to have physical and mental afflictions and those following it enjoy good health.”
The Sadguru who teaches the art of converting tears into a musical composition, death into salvation, hatred into love, defeat into victory has been instrumental in putting a stop to the practice of mourning excessively in memory of the ancestors that was prevalent in tribal community and has replaced it with the custom of expressing gratitude for the departed souls thereby converting death into an auspicious happening. The book titled ‘Mangalmay Jeevan Mrityu’ teaching the art of converting death into salvation, is a must for every household.
Lakhs of backward people have taken advantage of these Bhandaras, Sometimes sweet porridge, sweetmeats, fruits, sherbet, buttermilk, umbrellas are distributed in addition to Bhandaras. Trible people affectionately use different terms for Bapuji like ‘Sweet porridge Baba’ and ‘Buttermilk Baba’. In view of Bapuji himself participating in such altruistic endeavours His disciples get inspired to follow suit with great zeal and enthusiasm. Bapuji says,
   “Make your life a celebration. (Utsav) ‘Ut’ means supreme and ‘sav’ means yajna (sacrificial act). Feeding a hungry man, giving water to the thirsty, showing the way to one who has lost his way, providing courage to te dejected, showing the path of satsang to people in bad company- all these are Karm-Yajnas (The Yoga of selfless action). If you feed a hungry person, hewill of course be benefited by way of his hunger getting satiated; but at the same time you will be all the more benefited by way of mental satisfaction an spiritual elevation
On top of this, Pujyashree tells his disciples “You should not entertain the feeling that you are doing any favours by giving something to the other person. On the contrary, he is doing us a favour by providing us an opportunity to be of service to him. This should be the feeling in our heart. In reality, it is the same Lord who is accepting the gift and it is verily the same Lord who is inspiring the giver.”
Inflation, poverty and un-employement are the burning issues today because of which a huge segment of the society is leading a miserable life. For such people Bapuji has, out of his supremely beneficent spiritual thinking started a unique program,‘have food and get paid for performing devotions’. This scheme has been in operation for a good number of years. Poor, jobless and deprived people assemble in the Ashram or at specified places and participate in devotional chanting, japa, satsang, and self-study of scriptures from morning till evening. They are provided with afternoon meals free of cost and are given 30 Rupees in the evening as wages. This way poverty and un-employment is reduced and at the same time the environment is sanctified by the japa and devotional chanting.
In times of earthquakes, floods and other natural calamities, Pujyashree Himself visits affected areas as far as possible. He provides them a helping hand, consoles them and builds up courage in the people there. Where He cannot reach Himself, He sends his disciples and gets items of necessity and daily use distributed free houses as well.
On occasions like Deepawali when the people are busy celebrating and enjoying the occasion with friends and family, this saint, the darling of masses, goes, amidst the poor people and tribals hoping to bring the smile of Deepavali lamps to their withered faces. The saint delivers them from misery and want and fills their life with such brightness that they say in unison:

“If it is Deepawali Bapu has to come and whenever Bapu arrives it is Deepawali.”

High and mighty que up for hours, craving for His Darshan. When such a high profile saint stoops to talk to a poor and destitute man and inquires about his welfare, it becomes a spectacular sight.
Do light lamps in your own house on the Deepawali day, but if there is a poor neighbour, light a few lamps in his house too. Distribute some seetmeats, fruits and clothes over there as well and say a few words of affection and encouragement. Illuminate life with the light of Vedic Knowledge of Poverty does not fefer only to theabsence of wealth;
सर्वे भवन्तु सुखिन:’ “May all beings be happy…”

 http://lh6.ggpht.com/_zYIJWp_QePQ/TTcWa1l__II/AAAAAAAAAh0/tR_t1dDE2sM/rp91.JPGone who does not posses peace of mind and happiness is also a pauper. Probably, that is why it is said, ‘Guru Nanak says the whole world is unhappy.’Attachment, hatred, jealousy, greed, selfishness, censure are worst poisons of this age because of which a number of people are suffering acutely. Even such people, when come across Bapuji, their various vices like attachment, hatred and jealousy is converted to love, greed is replaced by sacrifice,selfishness and calumniation are replaced by self-less service and they learn the art of getting established in the Self and thereby attaining salvation.

Pujya Bapuji sends a message out for the countrymen,

 “A number of people in India are suffering; we should look after them, Temples should of course be built but at the same time we should also build some houses and, medical centres for the poor and provide them adequate clothing.”
 http://lh3.ggpht.com/_zYIJWp_QePQ/TTcWa9Ask_I/AAAAAAAAAh4/QDFeVMpC8TQ/rp92.JPGUnder the guidance of the compassion-incarnate Pujyashree, the Ashram and its vaious samitis have undertaken a variety of service tasks namely: Distribution ofdaily necessities in orphanages, distribution of free food grains to the poor, destitute and the widows, distribution of buttermilk and water gratis in public places, distribution of fruits, milk, medicines and literature in hospitals, anti-addiction campaigns, organization of free medical camps and arrangement of free mobile despensaries, prisoner-upliftment programs in jails etc…
Impressed by these altruistic activities under Bapuji’s auspices, VHP’s International president Shri Ashok Singhal says, “The entire Hindu society shall remain indebted to Param Pujya Bapuji for the great achievement he has made in instilling faith, in the tribal and forest people, in the Hindu culture and the Hindus will never be able to repay the debt. The great personage has set up various service programmes in tribal areas. Those, who could not tolerate this, have tried to malign the saint through the media. Hindu society will not be affected by this propaganda and it is the need of the hour to be alert and spread the tight message.”